REDEMPTORIS MATER Pope john paul ii’s sixth encyclical letter, issued on the feast of the Annunciation (March 25) in , presaging the Marian year. Redemptoris Mater is a papal encyclical written by Pope John Paul II in explicating the Roman Catholic Church’s teachings on Mariology. and holy man for his master in the school of Rheims, later on, when he was Pope, Carta Encclica Divini Redemptoris – Pio XiDocuments.

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Redemptoris Mater (seminário)

Acta Apostoliae Sedis 79 Thus had spoken the one who by his Resurrection had revealed himself as the conqueror of death, as the one who possessed the kingdom of which, as the angel said, “there will be no end. This blessing, however, refers to Mary in a special and exceptional degree: This idea has found application in the Redemptoris Mater seminaries which prepare diocesan priests for the new evangelization according to the programme of the Neo-Catechumenal Way.

In these reflections, however, I wish to consider primarily that “pilgrimage of faith” in which “the Blessed Virgin advanced,” faithfully preserving her enccliac with Christ. Hence, priests of such dioceses rich in vocations should show themselves willing and ready, with the permission of their own ordinaries, to volunteer for work in other regions, missions or endeavors which are poor in numbers of clergy.

Hinc sensim ortum vitae communis, certis quibusdam legibus temperatae atque ordinatae, institutum; quod, celeriter per universas Orientis regiones propagatum, Italiam deinde, Gallias et proconsularem Africam, coenobiis ubique exstructis, pervasit.

But at the same time the “fullness of grace” indicates all the supernatural munificence from which Mary benefits by being chosen and destined to be the Mother of Christ.

Mary in the life of the Church and of every Christian As in the case of the intercessory role of all the saints in heaven, it is entirely dependent upon and subordinate to the unique mediation of Christ.

Ascent of Mount Carmel, 1.

This takes place at Nazareth, within the concrete circumstances of the history of Israel, the people which first received God’s promises. At the end of the daily Liturgy of the Hours, among the invocations addressed to Mary by the Church is the following: But it has a symbolic value: Thus also is exercised that motherhood in the Spirit which became Mary’s role at the foot of the Cross and in the Upper Room.

Take away Mary, this star of the sea, of the great and boundless sea: One could say that the words of that unknown woman in a way brought Mary out of her hiddenness. From this point of view, particularly eloquent is the passage in the Gospel of John which presents Mary at the wedding feast of Cana.

Seminario Redemptoris Mater – Wikipedia

Since by virtue of divine election Mary is the earthly Mother of the Father’s consubstantial Son and his “generous companion” in the mzter of redemption “she is a mother to us in the order of grace.

We ourselves bear the Carthusian monks no less goodwill and we wish as much as anyone that so valuable an institution should spread and increase.

In the Encyclical Epistle Christi Matri and subsequently in the Apostolic Exhortations Signum Magnum and Marialis Cultus 5 he expounded the foundations and criteria of the special veneration which the Mother of Christ receives in the Church, as well as the various forms of Marian devotion- liturgical, popular and private-which respond to the mzter of faith.

The angel had said to her then: This is clearly indicated by the Council in the words quoted above. And we do add to these said Statutes the force of an inviolable Apostolic confirmation. It accompanies them during redemptrois time of formation; once ordained as priests it continues to sustain them in their permanent formation, which then becomes a means of evangelization for the “far away”, an instrument for the implantatio ecclesiae.

This page was last edited on 23 Aprilat To him all things are made subject until he subjects himself and all created things resemptoris the Father, that God may be all in all cf. In John’s Gospel that redemptoros means the time appointed by the Father when the Son accomplishes his task redemporis is to be glorified cf.

Paul calls “our father in faith” cf. If it is true, as the Council itself proclaims, 8 that “only in the mystery of the Incarnate Word does the mystery of man take on light,” then this principle must be applied in a very particular way to that exceptional “daughter of the human race,” that extraordinary “woman” who became the Mother of Christ.

Redemptoris Mater (seminário) – Wikipédia, a enciclopédia livre

She was not among those whom Jesus sent “to the whole world to teach all nations” cf. It is to her as Mother and Model that the Church must look in matet to understand in its completeness the meaning of her own mission. As matwr Council teaches, Mary “stands out among the poor and humble of the Lord, who confidently await and receive salvation from him.

While every word of Elizabeth’s greeting is filled with meaning, her final words would seem to have fundamental importance: In this context, the Marian Year is meant to promote a new and more careful reading of what the Council said about the Blessed Virgin Mary, Encclicz of God, in the mystery of Christ and of the Church, the topic to which the contents of this Encyclical are devoted. If the mystery of redemptoriw Word made flesh enables us to glimpse the mystery of the divine motherhood and is, in turn, contemplation of the Mother of God brings us to a more profound understanding of the mystery of the Incarnation, then the same must be said for matre mystery of the Church and Mary’s role in the work of salvation.

Now, at the first dawn of the Church, at the beginning of the long journey through faith which began at Pentecost in Jerusalem, Mary was with all those who were the seed of the “new Israel.

Seminario Redemptoris Mater

As the Council says, “Mary figured profoundly in the history of salvation It is a faith that is passed on simultaneously through both the mind and the heart. If we wish to meditate together with Mary on these words, and especially on the expression “full of grace,” we can find a significant echo in the very passage from the Letter to the Ephesians quoted above. These praises, which in every celebration of the Eucharistic Liturgy are offered to Mary, have moulded the faith, piety and prayer of the faithful.

They are words which determine Mary’s place in the life of Christ’s disciples and they express-as I have already said-the new motherhood of the Mother of the Redeemer: He said, too, that he especially loved the aforementioned Order and the members thereof who unceasingly serve the Lord in the contemplation of divine and lofty things.